ManyRoads, to philosophy
@ManyRoads@kbin.social avatar

"Who was Duns Scotus?
His name is now the byword for a fool, yet his proof for the existence of God was the most rigorous of the medieval period"

https://aeon.co/essays/duns-scotus-was-no-fool-but-a-brilliant-enigmatic-thinker

ninokadic, to philosophy
@ninokadic@mastodon.social avatar

Yet another philosophy department shut down, at Birkbeck, University of London. Don't even know what to say. Keep doing philosophy, out of spite. We've always had detractors. Remember Socrates?

@philosophy @academicchatter

TaoJiang, (edited ) to random
@TaoJiang@zirk.us avatar

One more twitter transfer. I was intrigued by Husserl’s rather effusive praise of Buddhist thought in his review of the Pali Canon, "On the Teachings of Gotama Buddha," and wanted to know more about the backstory. Karl Schuhmann's chapter "Husserl and Indian Thought" in Phenomenology and Indian Philosophy has some details about this. According to Schuhmann, Karl Eugen Neumann's German translation of Sutta Pitaka was initially published around the turn of 20th cent. 1/
@philosophy

TaoJiang,
@TaoJiang@zirk.us avatar

Of course, such an effort is not unique to Hegel, Husserl, or Western philosophers. In Chinese Buddhist philosophy, many of the scholastic “schools” would use their own preferred text as the ultimate framework to adjudicating all other systems, invariably making their preferred ideas the goal to which all sentient beings should strive toward. Maybe philosophers are just like other flawed, fallen, and karmic humans after all. /end
@philosophy

lisabortolotti, to philosophy
@lisabortolotti@fediscience.org avatar

New : Fiona Woollard shows us that can make a difference to how we think about maternal duties and choices in and early
http://imperfectcognitions.blogspot.com/2023/07/improving-wellbeing-of-pregnant-women.html @philosophy @ethics

bibliolater, to philosophy
@bibliolater@qoto.org avatar
bibliolater, to philosophy
@bibliolater@qoto.org avatar

Keum, T. (2023). Are Plato's Myths Philosophical? Think, 22(64), 39-43. doi: https://doi.org/10.1017/S1477175623000088 @philosophy

bibliolater, to random
@bibliolater@qoto.org avatar

🧵 : this the first in a series of that will eventually be stitched together into a related to 📚 and 📘. (1)

bibliolater,
@bibliolater@qoto.org avatar

Leventhal, M. (2022). Poetry and Number in Graeco-Roman Antiquity (Cambridge Classical Studies). Cambridge: Cambridge University Press. doi: https://doi.org/10.1017/9781009127295 (8)

bibliolater,
@bibliolater@qoto.org avatar
bibliolater,
@bibliolater@qoto.org avatar
bibliolater, to philosophy
@bibliolater@qoto.org avatar

Treatise on rhetoric, literally translated from the Greek, with an analysis by Thomas Hobbes, and a series of questions. New ed., to which is added a supplementary analysis containing the Greek definitions. Also, The poetic of Aristotle, literally translated, with a selection of notes, an analysis, and questions : Aristotle : Free Download, Borrow, and Streaming : Internet Archive https://archive.org/details/treatiseonrheto00aris ~via @internetarchive @bookstodon @philosophy

bibliolater, to histodon
@bibliolater@qoto.org avatar

Treatise on rhetoric, literally translated from the Greek, with an analysis by Thomas Hobbes, and a series of questions. New ed., to which is added a supplementary analysis containing the Greek definitions. Also, The poetic of Aristotle, literally translated, with a selection of notes, an analysis, and questions : Aristotle : Free Download, Borrow, and Streaming : Internet Archive https://archive.org/details/treatiseonrheto00aris ~via @internetarchive @bookstodon @histodon @histodons
@philosophy

bibliolater, to histodon
@bibliolater@qoto.org avatar

🇨🇭🇩🇪 Euler, L., marquis de Condorcet, J. d. C. (1802). Letters of Euler on Different Subjects in Physics and Philosophy: Addressed to a German Princess. Volume I. United Kingdom: Murray and Highley. https://www.google.co.uk/books/edition/Letters_of_Euler_on_Different_Subjects_i/wQoLAAAAMAAJ @bookstodon @histodon @histodons @science
@philosophy

bibliolater,
@bibliolater@qoto.org avatar

🇨🇭🇩🇪 Euler, L. (1802). Letters of Euler on Different Subjects in Physics and Philosophy: Addressed to a German Princess. Volume II. United Kingdom: Murray and Highley. https://www.google.co.uk/books/edition/Letters_of_Euler_on_Different_Subjects_i/mxcLAAAAMAAJ @bookstodon @histodon @histodons @science @philosophy

bibliolater, to histodon
@bibliolater@qoto.org avatar

🇨🇭🇩🇪 Euler, L., marquis de Condorcet, J. d. C. (1802). Letters of Euler on Different Subjects in Physics and Philosophy: Addressed to a German Princess. United Kingdom: Murray and Highley. https://www.google.co.uk/books/edition/Letters_of_Euler_on_Different_Subjects_i/wQoLAAAAMAAJ @bookstodon @histodon @histodons @science
@philosophy

TaoJiang, (edited ) to philosophy
@TaoJiang@zirk.us avatar

Another transfer. If Allegory of the Cave has shaped Western understandings of knowledge, truth, reality, ethics, & politics, Fable of a Frog in the Well has played a similar role in the Chinese approaches. There is some overlap but the differences and their implications are fascinating. The primary setup in the Cave is illusion/ignorance vs reality/knowledge while in the Well the primary tension is between limitation/small-mindedness and limitlessness/capaciousness. 1/
@philosophy

exnihilo, to philosophy
@exnihilo@hcommons.social avatar
TaoJiang, to random
@TaoJiang@zirk.us avatar

I'm transferring some earlier materials from twitter to this platform. Here's Linda Zagzebski's amazing story at last year's Rutgers Workshop on Chinese Philosophy (virtue epistemology). It highlights the intimate body/mind connection. When she was in Dublin several weeks before the workshop, she went to the Chester Beatty Museum that has a huge collection of Asian manuscripts and paintings. The rest of this thread is a slightly edited quote from her comment of a paper on Xunzi and Aristotle. 1/

TaoJiang,
@TaoJiang@zirk.us avatar

"in a much more modest way. Zhongsen illustrates to an extraordinary degree the connection between control of biological functions and the ability to direct one’s body to create feats of artistic virtuosity, and the connection between both of these abilities and the most advanced level of hyperconscious awareness... I think that that connectedness extends from the highest level of consciousness all the way down to the most minute level of bodily functioning."/end
@philosophy

Private
lupposofi,
@lupposofi@mastodontti.fi avatar

@sbourne @ninokadic @philosophy @philosophyofmind @cognition Just as an aside, if conceptual depth and clarity is of interest, there is a distinct field of research called philosophy of memory, https://plato.stanford.edu/entries/memory/

bibliolater, to histodon
@bibliolater@qoto.org avatar

🧵 Bouras-Vallianatos, P. (2019). "Chapter 2 Galen in Late Antique Medical Handbooks". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004394353_004 @histodon @histodons @philosophy

bibliolater,
@bibliolater@qoto.org avatar

Bouras-Vallianatos, P. (2019). "Chapter 4 Galen in Byzantine Medical Literature". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004394353_006 @histodon @histodons @philosophy

bibliolater,
@bibliolater@qoto.org avatar

Zipser, B. (2019). "Chapter 5 Galen in Byzantine iatrosophia". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004394353_007 @histodon @histodons @philosophy

bibliolater,
@bibliolater@qoto.org avatar

Yoeli-Tlalim, R. (2019). "Chapter 30 Galen in Asia?". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004394353_032 @histodon @histodons @philosophy

bibliolater, to histodon
@bibliolater@qoto.org avatar

Bouras-Vallianatos, P. (2019). "Chapter 2 Galen in Late Antique Medical Handbooks". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004394353_004 @histodon @histodons @philosophy

bibliolater, to science
@bibliolater@qoto.org avatar

Lüthy, Christoph. David Gorlæus (1591-1612): An Enigmatic Figure in the History of Philosophy and Science, Amsterdam: Amsterdam University Press, 2013. https://doi.org/10.1515/9789048516803 @bookstodon @philosophy @philosophyofscience @science @histodon @histodons

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