Deus, to mastodonindians
@Deus@charcha.cc avatar

‘Puan Laisen’, the distinctive mark of the Mizo people. Being one, I’m a bit partial as to how much I love the colors and the combo.

/ Yeah, very similar to the colors of Iraqi flag 🇮🇶 . The colors of the ‘Young Mizo Association‘ flag (an NGO) are also similar. Didn’t like it very much when I first realized it (in the sense, that it’s not so unique…haha).

@mastodonindians

TexasObserver, to bookstodon
@TexasObserver@texasobserver.social avatar

A writing guru reflects on his mentor, Larry McMurtry, with the help of other Lone Star authors influenced by the Lonesome Dove creator in this new collection of essays.

Senior Staff Writer and Editor Lise Olsen catches up with George Getschow: https://www.texasobserver.org/larry-mcmurtry-george-getschow-writing-pastures/

@bookstodon

bibliolater, to anthropology
@bibliolater@qoto.org avatar
bibliolater, to anthropology
@bibliolater@qoto.org avatar
EgyptianAphorist, to bookstodon
@EgyptianAphorist@mindly.social avatar

Thank you, Ahram Online: & , ’s leading English language newspaper, for this belated gift & honorable mention in your pages of my new , Quarantine Notes:

To read the full & see other highlighted in :

https://english.ahram.org.eg/NewsContentP/50/509137/AlAhram-Weekly/Books-Highlights-of-the-month.aspx

@bookstodon

Please, 🙏🏼

image/jpeg

bibliolater, to anthropology
@bibliolater@qoto.org avatar

"We model the impact of the number of native speakers, the proportion of nonnative speakers, the number of linguistic neighbors, and the status of a language on grammatical complexity while controlling for spatial and phylogenetic autocorrelation."

Olena Shcherbakova et al., Societies of strangers do not speak less complex languages. Sci. Adv. 9, eadf7704 (2023). DOI: https://doi.org/10.1126/sciadv.adf7704 @linguistics @anthropology

SteveMcCarty, to academicchatter
@SteveMcCarty@hcommons.social avatar

"U.S. Culture and Multiculturalism": A longtime professor in Japan looks back at the U.S. in terms of culture. See this self-explanatory slideshow for Thai and Japanese university participants on what culture is, world cultures and values, and comparative culture. For example, you can see intercultural communication research findings on where the U.S., Japan, and Thailand stand on the cultural dimension of individualism vs. collectivism. The presentation aims for objectivity, so you can draw your own conclusions:
https://www.researchgate.net/publication/374143089_US_Culture_and_Multiculturalism

@edutooter @academicchatter

TexasObserver, to bookstodon
@TexasObserver@texasobserver.social avatar

In The Origins of White, Christian Supremacy, author Robert P. Jones locates the roots of modern bigotry in the 1400s, taking the of hate even further back than the 1619 Project.

From our magazine, @drdrbrockman reviews this provocative new offering from Simon & Schuster:
https://www.texasobserver.org/the-origins-of-white-christian-supremacy/

@bookstodon

EgyptianAphorist, to bookstodon
@EgyptianAphorist@mindly.social avatar

I feel privileged to be invited back on ABC National/ & to celebrate 💯 year anniversary of Khalil Gibran’s ‘The Prophet’ — a I encountered as a young teenager & which shaped the person/ I am, today.

(My section begins at 18 minute mark).

Big Thanks, to sensitive host Meredith Lake of Soul Search for this gift 🙏🏼✨

https://www.abc.net.au/listen/programs/soul-search/khalil-gibrans-the-prophet-at-100/102814068

@bookstodon

EgyptianAphorist, to bookstodon
@EgyptianAphorist@mindly.social avatar

When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; -death is a clear possibility.

—Neil Postman

(: Amusing Ourselves to Death https://amzn.to/3PnGKv1)

(: Collage by Joe Webb)

@bookstodon

bibliolater, to histodon
@bibliolater@qoto.org avatar

"A team of historians and scientists wanted to map cultural mobility, so they tracked the births and deaths of notable individuals like David, King of Israel, and Leonardo da Vinci, from 600 BC to the present day. Using them as a proxy for skills and ideas, their map reveals intellectual hotspots and tracks how empires rise and crumble". https://youtu.be/4gIhRkCcD4U @science @histodon @histodons

EgyptianAphorist, to histodons
@EgyptianAphorist@mindly.social avatar
EgyptianAphorist, to histodons
@EgyptianAphorist@mindly.social avatar

Excellent of the featuring illuminating footnotes and essays to better understand in context & dispel .

Highly recommended for students of comparative :

https://youtube.com/shorts/0tHhqqEgUPw?si=NAN0YrZ28thrh_ix

@histodons

snoopy, (edited ) to pi_sourd

[Histoire] L'America Sign Language, l'héritage de Thomas Gallaudet & Laurent Clerc

Série historique sur la langue des signes
L'Abbé de l'épée et la création des écoles pour les Sourds
Le congrès de Milan de 1880 : l'interdiction de la langue des signes française

Après avoir vu le congrès de Milan 1880, massacre complet de l'oeuvre des Sourds et de l'abbée de l'épée. Nous rebombinons vers 1815, un peu avant. Pour resituer le contexte :
L'abbée de l'épée décède en 1789. Le nouveau directeur de l'école des Sourds en france est l'Abbée Sicard depuis 1790 :

https://fr.wikipedia.org/wiki/Roch-Ambroise_Cucurron_Sicard

Et dans cet épisode, vous allez comprendre pourquoi la langue des signes américaines est proche de la langue des signes française. Après, sans aucune source, ni étude, je pense que la langue des signes américaine va devenir très différente au fil des générations. Elle n'est pas internationale et s'imprègne de la culture de chaque régions.

Aux états-unis, avant la naissance de l'ASL, la langue des signes était utilisé dans plusieures communautés. Extrait de wikipédia :

Prior to the birth of ASL, sign language had been used by various communities in the United States. In the United States, as elsewhere in the world, hearing families with deaf children have historically employed ad hoc home sign, which often reaches much higher levels of sophistication than gestures used by hearing people in spoken conversation. As early as 1541 at first contact by Francisco Vásquez de Coronado, there were reports that the Indigenous peoples of the Great Plains widely spoke a sign language to communicate across vast national and linguistic lines.

https://en.wikipedia.org/wiki/American_Sign_Language

La suite, c'est l'oeuvre de Laurent Clerc et Thomas Gallaudet, en America Sign Language (soustitrée). Une belle histoire magique :D
https://invidious.fdn.fr/watch?v=aJ9fgKkqT-g

@pi_sourd

snoopy, to pi_sourd

[Evénement] La Journée Mondiale des Sourd, le 23 Septembre

Et un dernier petit post pour vous partager cet évènement qui arrivera très bientôt :

https://www.journeemondialesourds.com/

Ce site regroupe toute les informations. Principalement les affiches, quant à la programmation, il faudra fouiller un peu et ouvrir des liens.

Voilà ! J'espère que ça vous plaira et vous donnera un peu plus envie de plonger dans la culture sourde. ​:bulb_grin:​

RDV Mercredi pour la suite de la frise chronologique. Après l'Edit de Milan de 1880, on va rebombiner et découvrir l'histoire de l'université Gallaudet.

Et vous allez comprendre pourquoi la langue des signes américaine est similaire à la langue des signes française. Oui, je viens de vous donner le spoil. :)

@pi_sourd

EgyptianAphorist, to bookstodon
@EgyptianAphorist@mindly.social avatar
scotlit, to litstudies
@scotlit@mastodon.scot avatar

Writing Scottishness: Literature and the Shaping of Scottish National Identities
Edited by Ian Brown and Clarisse Godard Desmarest

These fourteen essays explore literary manifestations of Scottishness, and examine the political, religious and cultural complexities that have shaped Scottish writing and performance through the centuries.

@litstudies

Available for preorder:
https://asls.org.uk/publications/books/occasional_papers/writing-scottishness/

Contents: Introduction (Clarisse Godard Desmarest) 1. Inscribing Scottishness in Language, Space, and Performance since the Seventeenth Century (Ian Brown) 2. Lethington, Marie Maitland, and the ‘Maitland Quarto’: Memorialisation and Performance in Times of ‘Troubill’ for Scotland (Pamela King) 3. Translating Identities: Tracing the Transfer of a Scottish Origin Myth from Scotland to France c. 1519 (Bryony Coombs) 4. ‘Losing its religion’? Scottish Literature and Confessional Identity (Gerard Carruthers) 5. Collective Identities and the Other in Scottish Jacobite Songs (Kristel van Soeren) 6. Napoleon and Ossian: Celtomania and the Construction of French Nationhood (Clarisse Godard Desmarest) 7. Transatlantic ‘Scott-land’: Re-locating the Late Waverley Novels within a Transatlantic Discussion (Pauline Pilote)
Contents (continued) 8. Questions of Identity on the Stevenson Trail in Scotland (Lesley Graham) 9. The Safe Nationalisms of Hugh MacDiarmid and Compton Mackenzie (Béatrice Duchateau) 10. Situating the Gael in Scottish Landscapes: Self-Identity and Change in Twentieth-Century Gaelic Poetry (Emma Dymock) 11. Critiquing Scotland’s Clever Clocks and MacGrundies: Willa Muir’s Nationalist Feminism (Emily L. Pickard) 12. ‘This is Scotland, by Christ!’: Cultural Nationalism and National (Re)Branding in the Cinematic Adaptations of Irvine Welsh (Anne-Lise Marin-Lamellet) 13. George Davie’s Democratic Intellect in Context (Robert Anderson) 14. Writing Scottishness in Post-imperial, Post-devolution Theatre: a Conversation (Peter Arnott and Ian Brown) Notes on contributors Index

bibliolater, to histodon
@bibliolater@qoto.org avatar

"It has influenced Star Wars and Game of Thrones – and characters as diverse as Voltaire, Nietzsche and Freddie Mercury have cited it as an inspiration. So what is Zoroastrianism? Joobin Bekhrad finds out." https://www.bbc.com/culture/article/20170406-this-obscure-religion-shaped-the-west @histodon @histodons

bibliolater, to histodon
@bibliolater@qoto.org avatar

"It has influenced Star Wars and Game of Thrones – and characters as diverse as Voltaire, Nietzsche and Freddie Mercury have cited it as an inspiration. So what is Zoroastrianism? Joobin Bekhrad finds out." https://www.bbc.com/culture/article/20170406-this-obscure-religion-shaped-the-west @histodon @histodons

commscholar, to communicationscholars
@commscholar@federate.social avatar

In my August Director's Letter for the Communication Research Center at , I draw upon the expertise of one of our newest scholars, Dr. AnneMarie McClain to discuss the influence of and representations in the new movie.

@commodon

@communicationscholars

https://sites.bu.edu/crc/2023/08/21/letter-from-the-director-august-2023/

Private
EgyptianAphorist,
@EgyptianAphorist@mindly.social avatar

@Breck @neilhimself @bookstodon Obama wasn’t too bad in this regard, promoting & the arts.

And, of course, there was JFK:

“When power leads men towards arrogance, poetry reminds him of his limitations. When power narrows the areas of man’s concern, poetry reminds him of the richness and diversity of existence. When power corrupts, cleanses.”

bibliolater, to random
@bibliolater@qoto.org avatar

🧵 : this the first in a series of that will eventually be stitched together into a related to 📚 and 📘. (1)

bibliolater,
@bibliolater@qoto.org avatar

"Traces of Ink. Experiences of Philology and Replication is a collection of original papers exploring the textual and material aspects of inks and ink-making in a number of premodern cultures (Babylonia, the Graeco-Roman world, the Syriac milieu and the Arabo-Islamic tradition)."

(Eds.). (22 Feb. 2021). Traces of Ink. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004444805 # Philology @science @histodon @histodons @bookstodon (57)

bibliolater,
@bibliolater@qoto.org avatar

"Traces of Ink. Experiences of Philology and Replication is a collection of original papers exploring the textual and material aspects of inks and ink-making in a number of premodern cultures (Babylonia, the Graeco-Roman world, the Syriac milieu and the Arabo-Islamic tradition)."

(Eds.). (22 Feb. 2021). Traces of Ink. Leiden, The Netherlands: Brill. https://doi.org/10.1163/9789004444805 @science @histodon @histodons @bookstodon (57)

bibliolater,
@bibliolater@qoto.org avatar
bibliolater,
@bibliolater@qoto.org avatar

"A Cultural History of Chemistry in Antiquity covers the period from 3000 BCE to 600 CE, ranging across the civilizations of the Mediterranean and Near East. Over this long period, chemical artisans, recipes, and ideas were exchanged between Mesopotamia, Egypt, Phoenicia, Greece, Rome, and Byzantium."

Beretta, M. (Ed.). (2022). A Cultural History Of Chemistry: In Antiquity. London,: Bloomsbury Academic. Retrieved September 10, 2023, from http://dx.doi.org/10.5040/9781474203746
@science @histodon @histodons @bookstodon (58)

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