You act as if cybernetics supersedes basic philosophical presuppositions. Of course I support cybernetic sciences like any other scientific study of systems, but if you think you’re doing this independent of an undergirding philosophy you’re entirely wrong.
The only difference in the first paragraph is understanding not just that these are parts of a system, but that in practice they define one another directly through their internal contradictions (which are related to each other). Again, you’re just an anti-hegelian who thinks you’re above defining your own metaphysics.
I also am entirely unconvinced you read either of those articles in their entirety
But I’m not going to convince you here, and my replying is only to you at this point, nobody else will read. So hopefully you read those and try to grasp the underlying philosophy, but I’m out